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By Nathan Moore

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If the future were simply to be made from has what already past, it would not come and the present would not pass. If the present is between the abstract and the concrete it would stay there, unless there is caught something more to potential than Schroeder allows. Retrospect cannot explain the future it without reducing to the past. We will see from Deleuze that the past as potential is not the same thing as the potential of the future, and that this is why the dialectic is not a real but movement an abstract one only Contrary to Schroeder's view that potential only exists relative to its actualisation, Deleuze posits three different types of potentiality, or passive synthesis, each both separate from, and interdependent with, the others, with none pre-existing the others.

In addition see (Deleuze: 1992). (Deleuze: 1989), and (Deleuze: 1991). 40 4 ontological perspective, there is always something smaller than the smallest. This is why Deleuze never starts at the beginning - he is always already in the middles An instant always occurs in a contemplation (Deleuze: 1994,70). A contemplation in this context does not suggest a subject who contemplates: "It is not carried out by the but mind, occurs in the mind which contemplates, prior to all memory and reflection" (Deleuze: 1994,71).

She cannot speak to others and achieve the intersubjective recognition which is the condition of subjectivity while standing in the feminine position of jouissance. (Schroeder: 1998,97) Symbolic exchange is necessarily masculine, and thus excludes the feminine as beyond law beyond itself. Following Lacan, the or without symbolic and, as a consequence, also Schroeder points out that, from the perspective of the symbolic the feminine is not only impossible (in the sense of a re-fusion with the mother), but is also forbidden.

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A Deleuzean Interrogation of Property and Subjectivity by Nathan Moore


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