A Walk Through Jubilees: Studies in the Book of Jubilees and - download pdf or read online

By James L. Kugel

ISBN-10: 9004217681

ISBN-13: 9789004217683

ISBN-10: 9004221107

ISBN-13: 9789004221109

The 1st a part of this publication is an intensive verse-by-verse remark at the booklet of Jubilees. Kugel's said objective is "to comprehend what the textual content is announcing and why it really is asserting it," and specifically to discover the varied bits of biblical interpretation present in Jubilees and their connection to different exegetical writings of the second one Temple interval. next chapters specialize in the chance that Jubilees had multiple writer, in addition to at the booklet s particular dating to 4 different moment Temple texts: the Genesis Apocryphon, the Aramaic Levi rfile, 4Q225 Pseudo-Jubilees, and the writings of Philo of Alexandria."

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Does correspond to the original text of Jub. ”51 In other words, the author of Jubilees is claiming that God told the angel to take the tablets that contain a chronological history of the world—corresponding to what is recounted in the Torah and that other book, “the [Book of] the Warning”—and dictate a part of them to Moses, setting forth the dates they contained, divided into their jubilees and years. Moses then wrote down what was read to him, and thus was born the earthly receptacle of this precious information, our present book of Jubilees.

But Philo of Alexandria seems the first to connect the two unequivocally: Moses is said to have “required them [the Jews] to assemble in the same place on these seventh days (Sabbaths) and, sitting together in a respectful and orderly manner, hear the laws read so that none should be ignorant of them. And indeed, they do always assemble and sit together, most of them in silence, except when it is the practice to add something to signify approval of what is read. But some priest who is present, or one of the elders, reads the holy laws to them and expounds them point by point till about the late afternoon, when they depart, having gained both expert knowledge of the holy laws and considerable advance in piety” (Hypoth.

But Philo of Alexandria seems the first to connect the two unequivocally: Moses is said to have “required them [the Jews] to assemble in the same place on these seventh days (Sabbaths) and, sitting together in a respectful and orderly manner, hear the laws read so that none should be ignorant of them. And indeed, they do always assemble and sit together, most of them in silence, except when it is the practice to add something to signify approval of what is read. But some priest who is present, or one of the elders, reads the holy laws to them and expounds them point by point till about the late afternoon, when they depart, having gained both expert knowledge of the holy laws and considerable advance in piety” (Hypoth.

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A Walk Through Jubilees: Studies in the Book of Jubilees and the World of Its Creation by James L. Kugel


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