By Elizabeth MacKinlay, Alan Niven, Christopher Newell, Lawrence McNamara, Kirstin Robertson-Gillam, Ruwan Palapathwala, Malcolm Goldsmith, Lorna Hallahan, Rosalie Hudson, John Swinton, Dagmar Ceramidas, Eileen Mary Glass, Matthew Anstey, Christine Bryden
This assortment examines theological and moral problems with growing old, incapacity and spirituality, with an emphasis on how getting older impacts those that have psychological health and wellbeing and developmental disabilities.The ebook provides methods of relocating in the direction of better relationships among carers and older individuals with disabilities; ways that to attach compassionately and beneficially with the person's religious size. The individuals spotlight the significance of spotting the personhood of everyone despite age and of incapacity, no matter what shape it takes. They determine components inherent in personhood and supply methods of asserting and selling religious health and wellbeing for older individuals with disabilities.Valuable analyzing for practitioners in elderly care, healthcare, chaplaincy, social and pastoral care, and diversional therapists, this booklet can also be of curiosity to older humans, their households and neighbors.
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Additional info for Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later Life
Right relationships are the core of the biblical understanding of justice. Giving each person their due raises the ETHICS, AGEING AND DISABILITY / 43 questions of whether (a) equal or equivalent treatment is to be offered, or (b) the route of preferential treatment implemented as affirmative action should be pursued (Kopelman 1996). When disabled persons are involved equality is foundational. Should significant inequalities exist then a case could well be made for preferential treatment. These issues are frequently played out when our duty as a civil society to provide appropriate care for ageing persons and persons with disabilities comes into conflict with the limits necessarily associated with resource allocation.
Such a position is the foundation of Christian care. As, in faith, the person experiencing dementia is held and sustained within the affirming boundaries of human and divine relationships, they are re-membered. To re-member something is to bring back together that which has been fragmented. To re-member a person with dementia is to offer them the kind of relational environment which mirrors God’s loving, remembrance and unchanging embrace and, in so doing, draws back together the wholeness of the person whose life has been fragmented by the experience of dementia.
1 I am grateful to my friend and colleague Donald Meston, assistant chaplain at Aberdeen’s Cornhill Hospital, for this quotation. The original source is unknown. CHAPTER 3 Ethics, Ageing and Disability Laurence McNamara Introduction For many years I have pondered Henri Nouwen’s understanding of the ‘wounded healer’. With him I have asked how wounds can become the source of healing (Nouwen 1972). Answering this question takes us into the mystery of Christian discipleship and how it engages the strengths and limits of our creaturely existence in the world.
Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later Life by Elizabeth MacKinlay, Alan Niven, Christopher Newell, Lawrence McNamara, Kirstin Robertson-Gillam, Ruwan Palapathwala, Malcolm Goldsmith, Lorna Hallahan, Rosalie Hudson, John Swinton, Dagmar Ceramidas, Eileen Mary Glass, Matthew Anstey, Christine Bryden